Fatima had to work for the rest of her life as a dung-collector, and she outlived all Muhammad's widows. When her second husband died in the 7th year of Hijrah, she came to the Prophet and "gifted" herself to him if he would accept her. So, it appears, Sawdah had no economic need to marry Muhammad. [255][256] Secondary infections, in turn, can result in tissue loss causing fingers and toes to become shortened and deformed, as cartilage is absorbed into the body. So in this preceding year before becoming his concubine, Mariyah had nevertheless lived at Muhammad’s expense; and she continued to live at his expense afterwards. Zaynab’s husband was killed at Badr; he was Ubayda ibn Al-Harith, the first Muslim to die in battle. This marriage also ended in divorce after only a few weeks. Muhammad divorced her before consummation when he saw she had symptoms of leprosy. By contrast, Sawdah was a tanner[133] and a perfume-mixer. What remains to be established, however, is whether or not the particular women whom he married were the ones who would have been otherwise left destitute. She was a domestic slave belonging to Zaynab bint Jahsh, who made Muhammad a present of her. She died in April 620. It is never indicated that she sang or danced or similar. She was the daughter of a Muslim warrior who hoped to advance his career by becoming Muhammad's father-in-law. Furthermore, Muhammad did not need to take prisoners, for he had already won the war and taken control of the city. She was one of several slaves whom the Governor of Egypt sent as a present to Muhammad. Prophet Muhammad is believed to have completed a mythical journey to heaven and back in one night described as Isra and Mi’raj. [xxxiv] In the Bible, these things were never reported in the lives of the prophets, but they … Muhammad said that Allah had wedded him in Heaven to the Virgin Mary, who was one of the four perfect women. The historian Al- Tabari calculated that Muhammad married a total of fifteen women , though only ever eleven at one time; and two of these marriages were never consummated. Guillaume/Ishaq 526-527. Moreover, many of the Muslim women whose names are missing from these early lists[143] were married to pagan men; so even if they had been “numerous” (although they likely were not), there could have been no such pervasive problem of “homeless widows”. Zaynab was from the wealthy Hilal tribe,[158] and it seems that her branch of the family had as much money as any of them. By contrast, Muhammad could not afford to keep his wives. Under this pressure, Layla broke off the engagement. Muhammad, Prophet of Islam and proclaimer of the Qur’an. Prophet Muhammad’s fourth wife was Hafsah, the daughter of one of Prophet Muhammad’s closest confidantes, Umar ibn Al-Khattab. Many of the friends would seek her help in deciding difficult legal problems. Muhammad had other wives (previously divorced or widowed) which was customary since women did not hold rights in pre-Islamic times. He changed his mind when he found out that her father had been his foster-brother and died soon afterwards. As an esteemed "Mother of the Believers," he treated her with great honor. They were the cultural equivalent of a broken engagement. However, neither of these options appear to have been her primary intention. Hind was born into the wealthy Makhzum clan of the Quraysh, and her husband, Abdullah ibn Abdulasad, was a second cousin from the same clan. Ingo, three of the daughters of the Prophet were wedded to the other two friends who developed the third and fourth Khalifa’s, Usman ibn ‘Affan and ‘Ali ibn Abu Talib. Ibn Hisham note 918 (here he has apparently confused her with Amra bint Yazid). Isra is the first part of the journey, in which he rode the winged horse known as Buraq to a mosque and had a discussion with other prophets- Jesus, Moses, etc., and Mi’raj is the second part of the journey in which he rode to heaven and spoke to God. [244] She had to work for a living. After Sana died, their father tried to interest Muhammad in Umra. He kept her as a concubine despite the objections of his official wives, who feared her beauty. His companions warned him that the women of Medina were not used to polygamy and that the men were very jealous for the happiness of their daughters; if this marriage turned out badly, key citizens might withdraw their support from Islam. Next, the Prophet… married Um Abdallah, Aishah, as-Siddiqah (the truthful one), daughter of as-Siddiq (the truthful one) Abu Bakr ibn Abi Qu’hafah, whom Allah has exonerated from above the seven heavens. An attractive widow with four young children, Hind had been rejected by her aristocratic family in Mecca because they were so hostile to Islam. “One day,” ‘Aisha Again explained, “the Prophet (PBUH) invented in when I was living with my toys and said, “‘AISHA, whatsoever game is this?’ ‘It is Solomon’s cattle,’ I responded, and he smiled.” On extra time, during the days of the Eid al Adha, two new girls were with ‘Aisha in her room, vocal a song about the famous fight of Baath and whipping a tambourine in time. Muhammad selected the six-year-old Aisha in preference to her teenaged sister, and she remained his favourite wife. [177], Muhammad’s inability to provide for his growing family was not as serious for Zaynab as for some of his other wives. The Egyptian scholar Al-Suyuti compares different traditions about Umar’s conversion in 616: “He embraced the faith early — after the conversion of 40 men and 10 women — or as some say, after 39 men and 23 women, and others, 45 men and 11 women.”[140] All these numbers appear to be incorrect, however, for Ibn Ishaq’s list of Muslims who emigrated to Abyssinia in 615 includes 83 men and 18 women. They were elderly and of the peasant class,[209] but this should not have mattered to someone who prioritized providing welfare over the youth, beauty, rank or wealth of his marital prospects. It is often suggested that Muhammad’s wives were, for the most part, poor widows whom he married to save from a life of destitution. On the day Muhammad died, Durrah was only six years old. She was the sister of Sana (above). Muhammad proposed to his cousin Fakhita, but her father married her off to a wealthy Makhzumite poet. This marriage was of no benefit to Safiyah's defeated tribe, who were banished from Arabia a few years later; though some consider that it was politically significant in that Safiyah's presence in Muhammad's household was an open demonstration that he had defeated the Jews. She was the daughter of Muhammad's wife Hind. One of these was a cousin from the Udhra tribe, and he wanted to marry her.[237]. Muhammad signed the contract, but Khawla died on her journey to Medina, before they met in person. Therefore, they say that it is not impossible for a human being to … But Muhammad had selected Rayhanah for himself. She only desired the honor of being called the wife of the Prophet. were probably of a similar age. Umar claimed to be “one of the richest of the Quraysh”[147] and thus should have had no financial difficulty maintaining his daughter. She was the daughter of Muhammad's best friend and head evangelist Abu Bakr. Muhammad did not marry Zaynab to rescue her from social disapprobation; rather, he created significant social disapprobation in order that he might marry her, for while remarriage was not taboo, marrying ones daughter-in-law (even through adoption), evidently was.[183]. Muhammad's wives Khadijah & Aisha are generally altogether excluded in the analyses of those who maintain that Muhammad's marriages were a form of welfare. Journey of the Holy Prophet (sa) to Heaven Guidance from the Holy Quran and Hadith - Spiritual journey, not physical. Visit her grave thru Cheap Umrah Packages 2019 and recall Islamic history. In one tradition, Sharaf also died before consummation. Indeed, at the very moment Muhammad approved of Banu Qurayzah's brutal sentence, Rayhanah had become Muhammad's legal property. [163] The very fact that Hind believed she would not want to remarry suggests that she was not worried about poverty. Whatever may have been Zaynab's motive in marrying Muhammad, it seems unlikely that money played any sort of important role. Nothing is known about this woman except that she was a domestic maid (a slave) before she became a concubine. Muhammad did not make a habit of marrying his war-captives, but Aisha claimed that Juwayriyah was so beautiful that men always fell in love with her at first sight. I washed my hands clean of the tanning solution and asked him to come in ...”[167] Like Sawdah, Hind was a tanner. She was very intelligent and learned. Regardless of why she changed her mind, her on-principle reluctance to remarry indicates that she had been managing quite well on her own, and that she had felt no compelling or even trifling reason to get married. The daughter of an Arab chief, she was taken prisoner when Muhammad attacked her tribe. So Mariyah was probably in Medina by the summer of 628. Aisha claimed that they never ate bread for more than three successive days, and sometimes the family did not light a fire for a month on end because they had nothing to cook but lived off dates and water. Guillaume/Ishaq 82-83, 106-107, 111, 113-114, 160-161, 191, 313-314. Why couldn't I have been born in Medina 1400 years ago!!! Her family resisted the Muslim invasion of Mecca. Some may not consider a slave to be poor if the slave serves in the household of the wealthy, for while Islamic slaves had no political rights or autonomy, they were usually better fed than the poorest free persons. [169] This raises the question of whether Hind truly wanted to marry Muhammad or whether she simply gave in to the pressure from the most powerful man in the community. They are not sister wives that people imagine. In 622 he established the nascent Muslim community in Medina. He saw her as a baby crawling around and remarked, "If I am alive when she grows up, I will marry her." She was a member of the defeated Qurayza tribe whom Muhammad selected as one of his personal slaves. It appears, then, that the issue of how to provide for single women would not have been on Muhammad’s mind in 620. Zaynab had plenty of family in Medina. When he was 24, he married Khadija, a wealthy widow and merchant, much his senior; his position in the community became that of a wealthy merchant. She sent Muhammad a proposal of marriage, and he agreed to the contract. MUHAMMAD AND HIS OLD WIFE. She was the beautiful daughter of a Jewish chief, Huyayy ibn Akhtab. Therefore, Muslims believe that Muhammad is the ‘Seal of the prophets’ or the last of the prophets, and through him, the final and complete revelation of the Islamic faith was made. If Sawda was born c. 580, she could easily have given birth to a son before 600. Instead, he gave Juwayriyah one of two options: the choice of marrying himself or marrying another Muslim.[194]. She was, indeed, herself property.[228]. She refused all of them. The Nadir were making every effort to assist the surviving Qurayza. The wives’ strong reaction to the situation[235] indicates that they had only just found out that the housemaid had become a concubine - that is, she had not been a concubine for very long. Like Rayhanah, Tukanah was a prisoner-of-war from the Qurayza tribe. Ramlah was devoted to Muhammad and quick to pick quarrels with people who were not. In fact, Umar later warned her never to ask her husband, Muhammad, for money: “If you need something, come and ask me.”[150], However, Muhammad did not marry Hafsah for her father’s money, for it seems he already had virtually unhampered access to Umar's wealth, since Umar was one of the most willing to spend his wealth "in the way of Allah".[151]. Muhammad’s marriage proposal arrived on the day Ramlah completed her 130-day waiting-period. He enslaved all the women and selected Rayhana for himself because she was the most beautiful. Muhammad signed the contract, but Sana died before the marriage could be consummated. Asma later married a brother of Umm Salama. I want to marry the Prophet. Habiba was a prominent member of the Najjar clan in Medina. Hafsah’s first husband, Khunays ibn Hudhayfa, died of battle-wounds in mid-624. Al-Jibouri, Y. T. “Marriages of the Prophet” in, Mycobacterium leprae and leprosy: a compendium, "New Leprosy Bacterium: Scientists Use Genetic Fingerprint To Nail 'Killing Organism'", http://www.sciencedaily.com/releases/2008/11/081124141047.htm, Lifting the stigma of leprosy: a new vaccine offers hope against an ancient disease, http://wikiislam.net/index.php?title=Muhammad%27s_Marriages&oldid=125544, Creative Commons Attribution-NonCommercial 3.0. She was a princess from Yemen whose family hoped the marriage alliance would ward off a military invasion from Medina. Because that would be so awesome. She seems to have been an "unofficial" concubine who did not have a regular turn on his roster. [142] One consistency among all these lists, however, is that the early Muslims seemed to comprise far more men than women, at least twice (and perhaps four times) as many. According to the Muslim chroniclers, her father arrived home only to find that she really had been afflicted with leprosy. Her son was born between 25 March and 22 April 630. Another wife, Ramlah, noticed that Muhammad admired Durrah and asked if he intended to marry her. Islamic chronicle further buttress this point. She had become widowed because Muslim raiders had killed her husband. When she realised that Muhammad's army had killed her father, she demanded a divorce, which he granted her. Her lively personality comes through in the quotes attributed to her in the Sarah and Hadith works. (1960). Her father, the chief, had survived the raid, and he was willing and able to pay the ransom set on her head. This marriage offset some of Muhammad's political humiliation in the Treaty of Hudaybiya by demonstrating that he could command the loyalty of his adversary's own daughter. When he realised his mistake, he apparently over-corrected by deciding that Moses' sister was not even named Maryam. Ramlah and her first husband, Ubaydullah ibn Jahsh, were among the early converts to Islam who emigrated to Abyssinia in 615. [210] She, like Rayhanah and Juwayriyah, was only a widow because Muhammad and his companions had killed her husband (who, unlike Rayhanah and Juwayriyah's husbands, had been tortured prior to his execution), and, like Rayhanah, was poor because the Islamic state had appropriated her people's wealth at Khaybar. Ultimately, it becomes clear that Muhammad could not and did not provide any form of special welfare to Hafsah. Bewley/Saad 8:66: “When I gave birth to Zaynab, the Messenger of Allah came and proposed to me.” There is some confusion here, as both Hind's daughters appear to have been sometimes known as Zaynab, although the first was originally named Barrah and the second Durrah. Muhammad saw Aisha in a dream. But she did not marry Muhammad for another seven months. Muhammad (PBUH) wedded the offspring of his two closest connections, Abu Bakr as-Sidiq, and ‘Umar ibn al-Khatib, the main two Khalifa’s (heirs of the Prophet) of Islam. :D He renamed her Kulthum ("Chubby Cheeks") and said that Allah had wedded her to him in Heaven. She was pregnant,[164] so if she needed to generate extra income, perhaps she planned to hire herself out as a wet nurse. Wars and persecution burdened the Muslims with many widows, orphans and divorcees. After that he was legally obligated to feed and house her, whether or not she was his concubine. Nearly forty years later, after Muhammad conquered Mecca, Fakhita's husband fled rather than convert to Islam, causing an automatic divorce. Sawdah’s father approved of her marriage to Muhammad, but her brother did not. Nevertheless, the widely held view that “Muhammad married poor widows to provide them with a home” is not supported by the available historical evidence from Islamic sources. Muhammad (Arabic: محمد ‎; pronounced ; c. 570 – 8 June 632) was the founder of Islam. Others may not consider a Bedouin to be poor, even while Bedouins eat daily, simply because they neglect and thus have few material possessions. The Jews in Khaybar had no further means to fight back, had surrendered unconditionally, and Muhammad did not need hostages to ensure their future cooperation. Her father, companion to the Prophet, Abu Bakr, was delighted about the marriage. [171] She had no need to remarry unless she chose. It is also told in. The fourth wife of the Prophet Muhammad is Hafsha bint Umar. Ubaydullah died in Abyssinia. This is further buttressed by the fact that she comfortably rejected the marriage proposals of the three men who were, arguably, the most powerful around her at the time. Muhammad said that Allah had wedded him in Heaven to Queen Asiya, who was one of the four perfect women. One of his wives was Maymunah whose name was Barrah bint al-Harith al-Hilaliyyah. [2] Finally, there were several other women whom Muhammad wished to marry, or whom he was invited to marry, but for various reasons he did not. She was also the Prophet's biological cousin. [149] By marrying Muhammad, it then seems, Hafsah was accepting a significant cut in her standard of living. [121] It is also agreed that Aisha, beside being a professional spinster,[122] was the daughter of “a man of means,”[123] “a merchant of high character” with “experience in commerce.”[124] She likewise already had a fiancé at the time of Muhammad’s proposal, and her father had to break off this engagement before marrying her to Muhammad,[125] so it would rather difficult to argue that Muhammad did Aisha some sort of financial favor through his marriage to her, as it seems that, in all likelihood, she would have socially and financially prospered regardless. [245] She apparently disliked this work, for she used to complain, “I am wretched! It is fairly certain, however, that none of these legally-stifled unions was ever consummated. Muhammad’s family – not only his wives and descendants, but his extended family too – lived off the wealth of Khaybar for the rest of their lives. Since so little is known about these women, it cannot be asserted that they were. She was the mother of six of his children and a key character in the earliest development of Islam. The idea, as some put it, that “this marriage protected her from humiliation”[215] shows a strange perception of what is “humiliating”. Muhammad saw Aisha in a dream. She was a wealthy merchant from Mecca who employed the 24-year-old Muhammad and then proposed marriage. Once Muhammad had decided that Safiyah was his hostage, he had to feed and shelter her, and there was no welfare-related reason to marry her; he had to provide for her material needs regardless. The idea that Safiyah “needed” to marry Muhammad because her high rank meant “it would be inappropriate for her to be assigned to anyone other than the Prophet”[214] seems to assume that Safiyah “needed” to be taken prisoner, unlike the remainder of khaybar folk who were allowed to remain free. Our prophet rushed to the path straight ahead He heard a voice from the heavens which said. It was usual in the Arab civilization for close bonds and bonds to be wired by marriage into the family. This is because it is agreed upon that “Khadijah was a merchant woman of dignity and wealth”[120] who eventually expended her on maintaining Islam. The paedophilic aspect of this relationship has institutionalised such marriages within Islam. Her tact and practical wisdom sometimes mitigated Muhammad's cruelties. She was a tanner who had been an early convert to Islam. She had chosen to remain in Abyssinia rather than join her family in Medina, so presumably she could have continued to do whatever she was doing indefinitely. When Muhammad became infatuated with Zaynab, Zayd was pressured into a divorce. She was a middle-class widow known as "Mother of the Poor" because of her commitment to charity work. “When my waiting period came to an end, I was aware of the messenger of the, Guillaume/Ishaq pp. Her cousin Qubaysa ibn Amr made the journey out to Medina so that he could arrange her marriage to Muhammad,[157] even though this could have easily been done by one of her brothers in Medina. Muslims refer to them as Mothers… In fact, they searched the Arabian slave-markets and they bought back as many Qurayza women and children as they found there. They had to be protected and maintained by the surviving Muslim men … One course of relief was to take them as his own wives and accept the challenge of heavy liabilities. One of the wives of Islam’s prophet Muhammad was Zaynab bint Jahsh. These all memories are in Makkah and Madinah where Muslims go for Hajj and Umrah thru Cheap Ramadan Umrah Packages 2019 Muslims avail these services via. It contains a lot of brief, yet informative articles about different aspects of Islam. [174] However, when Abdullah was killed in the battle of Uhud,[175] at about this time, Zaynab was talked into marrying Zayd. An early convert to Islam, Zaynab was the wife of Muhammad's adopted son Zayd ibn Harithah. Kister, M. J. [130] It is not known how Muhammad was making his living in his last few years in Mecca, but he does not seem to have been able to re-launch Khadijah’s merchant business. She was a daughter of Abu Sufyan, the Meccan chief who led the resistance against Muhammad, but she had been a teenaged convert to Islam. The newest of his wives, ‘Aisha, Abu Bakr’s daughter, was an extraordinary woman. [173] At first she refused, and was supported in her refusal by her brother Abdullah. She later married his stepson, Salama ibn Abi Salama. The Prophet Muhammad died when she was 18 years old. [232] Whatever the arrangement was, it saved Mariyah from destitution. Muhammad had other wives (previously divorced or widowed) which was customary since women did not hold rights in pre-Islamic times. [197] After the Muslim victory at Badr in 624, however, the exiles realized that they would be safe in Medina, and they began to leave for Arabia in small groups. Muhammad said that Asiya's palace in Heaven was on the other side of Khadijah's. Zaynab and Mary). He took care of her affairs.”, Bewley/Saad 8:97: “Maymuna bint al-Harith was the woman who gave herself to the Messenger of Allah.” Also: “‘Amra was asked whether Maymuna was the one who gave herself to the Messenger of Allah. Not only this raises a question of the moral character of Muhammad, but it also… Prophet Muhammad himself never claimed that he married women out of compassion for their poverty. He certainly did not seem to have any resources of his own by the time of the Hijra in September 622, as it is recorded that all the expenses of his journey were paid by Abu Bakr.[132]. [152] She should have been available for remarriage by late July 624. Muhammad originally believed that Maryam the sister of Moses and Maryam the mother of Jesus were one and the same. Hafsa was the custodian of the autograph-text of the Qur'an, which was. The massacre of the Banu Qurayzah had substantially fattened the Muslim treasury, a large portion of which Muhammad was personally entitled to,[190] and he thus would have had no trouble maintaining his family at this point. One of the first converts in Medina, Layla asked Muhammad to marry her so that her clan, the Zafar, would be the most closely allied to the Prophet. She was a notable teacher of Islamic law and a partisan of Ali. She used to boast about this to the other wives of the Prophet (peace and blessings of Allaah be upon him), saying: “Your families arranged your marriages but Allaah arranged my marriage from above the seven heavens.” Narrated by al-Bukhaari, 7420. [168] They were married on or before 6 April 626. In fact, the only Muslim who had so far died violently was a woman. The Qur'an refers several times to Mary, praising her chastity and affirming the virgin birth of Jesus. [153] So there is no reason to believe she had fallen into any sort of immediate destitution. But Muhammad divorced her before consummation after Aisha tricked her into reciting the divorce formula. Moreover, no matter how poor a widow might be, some might argue that she fails to truly qualify as “destitute” so long as she has living relatives who can guarantee that they will take care of her. She herself died in 58 Hijria, Tuesday, the 17th of Ramadan. Even while she showed “repugnance towards Islam” and refused to marry him, he kept her enslaved as his personal concubine.[189]. He told Zaynab that she had a “duty” to marry his son Zayd because that was what “Allah and his apostle” wished for her. Our prophet couldn’t read but at that time he could. Dubaa was a wealthy noblewoman to whom Muhammad sent a marriage proposal when he heard about her beautiful long hair that filled a whole room when she sat down. This suggests that by 620 he was an adult who did not need to move in with his new stepfather if he preferred to remain with his blood-relations; therefore he was also old enough to work to contribute to the family expenses. Muhammad was not providing for Safiyah; it was she and her people, rather, who provided for him and his family. Eleven of the thirteen marriages occurred after the migration to Medina . Sawdah also had a son, Abdulrahman ibn Sakhran,[136] who is never mentioned as being part of Muhammad’s household. If it is true that all of Khadijah’s wealth had been expended in the days of the blockade,[131] Muhammad was now bankrupt. As for Muhammad’s other wives, it is true that most of them were widowed, divorced or both. Khadijah (AS) is the greatest wife of the Prophet Muhammad (SAWA), but there were among the wives majority of pious and obedient wives, and few of disobedient wives who went against the orders of the Prophet (SAWA). Bewley/Saad 8:68. A placid woman who kept a very tidy house, Maymunah was one known to be obsessed with rules and rituals. [193], However, Muhammad, as with Rayhanah, refused to ransom or sell Juwayriyah. [188] Since Rayhanah was a Nadriya by birth, her tribe would certainly have ransomed her too if only she had been for sale. She was the sister of Muhammad’s wife Ramlah. Muhammad proposed to Fakhita again, but she refused, saying she could not be equally fair to a new husband and her young children. Her first husband was one of the 600-900 Qurayza men whom Muhammad beheaded in April 627. Maymunah was never poor; she was born into the bourgeois Hilal tribe. Guillaume/Ishaq 181, 184, 404-405, 551-552, 557, 689. As an esteemed “Mother of the Believers,” he treated her with great honor. Muhammad married her at a time when he was unpopular and bankrupt. Sadly she was widowed when only eighteen years old but she then had the honour of marrying Prophet Muhammad … He did not say that she was a perfect woman or that she lived next to Khadijah. It was quite literally "a match made in heaven." [176] Zayd divorced her within two years, after which, according to Muhammad, Allah commanded her to marry Muhammad himself. On the contrary, he asserted that he, and men in general, chose their wives for four basic motives: for their money, for their family connections, for their beauty and for their piety. Zarqani 2:260 states that he was killed at the Battle of Jalula in 637. Muhammad retracted his proposal, but the Najjar clan made him their chief anyway. The Prophet asked her father to give her a choice. She never remarried. As soon as she heard that he was dead, she apostated from Islam. At first he agreed, but he later changed his mind, ostensibly because Rifaa boasted that Umra "has never known a day's illness in her life.". She was a cousin of Asma bint Al-Numan, and the Yemenites sent her to Muhammad as a substitute bride. [220] After her husband died, she became the house guest of her married sister, Lubabah. She was Muhammad's cousin. [134] So she was not in penury; she had the means to earn her own living. Wives in Heaven?!!! Her father, companion to the Prophet, Abu Bakr, was delighted about the marriage. When she refused to marry him, he kept her as a concubine instead. Muhammad, it would appear again, did not need to have intercourse with this woman in order to provide for her. Muhammad happened to call on her while she was working to support her children, which suggests that she had already established, by this point, a workable source of income. [162] Hind wanted to pledge never to remarry so that they might be reunited in Paradise; but the dying Abdullah would not accept the pledge. Later still, Fakhita came to Muhammad, saying her children had grown up and she was finally ready to marry him; but he said she was too late. She was a Bedouin of no political importance. In a state of panic, the reluctant prophet pleaded with his wife to shield him with a blanket and protect him. Besides her, all the wives of the Prophet Muhammad were widows. Ibn Ishaq, cited in Guillaume, A. Contrary to folklore, leprosy does not cause body parts to fall off, although they can become numb or diseased as a result of secondary infections; these occur as a result of the body's defenses being compromised by the primary disease. She proposed marriage to Muhammad, and he accepted. [187] Thus, if Muhammad sought to provide for Rayhanah, he could have released her to return her own family. 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( April or May 623 the details of everything a! Muhammad could not and did not hold rights in pre-Islamic times 's only wife as long as prophet muhammad wives in heaven heard he... Day Muhammad died when she refused to ransom or sell Juwayriyah her family cursed her for placing personal... Him with a blanket and protect him agreed to the path straight ahead he heard voice.

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